28/75 Report of the Human Rights Council Advisory Committee on the study on the situation of human rights of persons living with albinism
Document Type: Final Report
Date: 2015 Feb
Session: 28th Regular Session (2015 Mar)
Agenda Item:
GE.15-02217 (E)
Human Rights Council Twenty-eighth session
Agenda items 3 and 5
Promotion and protection of all human rights, civil,
political, economic, social and cultural rights,
including the right to development
Human rights bodies and mechanisms
Report of the Human Rights Council Advisory Committee on the study on the situation of human rights of persons living with albinism
Contents
Paragraphs Page
I. Background ............................................................................................................. 1–7 3
II. Albinism, special needs and human rights challenges ............................................ 8–43 4
A. Albinism and special needs ............................................................................. 8–11 4
B. Rights to life and security of person ............................................................... 12–20 5
C. Right to an adequate standard of living and other fundamental rights ............ 21–25 7
D. Discrimination against persons with albinism ................................................ 26–28 8
E. Impunity.......................................................................................................... 29–34 8
F. Women and children ....................................................................................... 35–38 9
G. Violence and discrimination against persons with albinism:
a global phenomenon? .................................................................................... 39–43 10
III. Responses: successes and subsisting challenges ..................................................... 44–59 11
A. Advocacy ........................................................................................................ 44–48 11
B. Assistance to victims ...................................................................................... 49 12
C. International human rights mechanisms ......................................................... 50–56 13
D. Regional human rights mechanisms ............................................................... 57–58 14
E. Challenges ...................................................................................................... 59 14
IV. Findings and recommendations ............................................................................... 60–77 15
A. States ............................................................................................................... 62–73 16
B. International community ................................................................................. 74–77 18
I. Background
1. In three recent seminal resolutions,1 the Human Rights Council expressed its
concern about the situation of the human rights of persons with albinism. In the first
resolution, adopted in June 2013, it condemned attacks against persons with albinism and
requested the Office of the United Nations High Commissioner for Human Rights
(OHCHR) to submit, at its twenty-fourth session in September 2013, a preliminary report
on the ongoing attacks and discrimination against persons with albinism.2
2. In the second resolution, adopted in September 2013, the Council requested the
Advisory Committee to prepare a study on the situation of human rights of persons with
albinism and submit a report thereon to the Human Rights Council at its twenty-eighth
session.3
3. In its third resolution, adopted in June 2014, the Human Rights Council
recommended that the General Assembly proclaim 13 June International Albinism
Awareness Day. On 18 November 2014, the General Assembly took note of the Council’s
recommendation and decided to proclaim 13 June as International Albinism Awareness
Day, with effect from 2015.4
4. In accordance with its mandate pursuant to Council resolution 24/33, the Advisory
Committee, at its twelfth session in February 2014, established a drafting group tasked with
the drafting of the report and designated the following experts as members of the drafting
group: Mohamed Al Faihani, Laurence Boisson de Chazournes (Rapporteur), Mario
Luis Coriolano, Latif Hüseynov, Kaoru Obata and Obiora Chinedu Okafor (Chairperson).
5. The Committee also decided to seek views and input from States and other
stakeholders and, to that end, prepared a questionnaire requesting information on the status
and treatment of persons with albinism around the world, which was disseminated in April
2014 to States, relevant special procedures, OHCHR field presences, national human rights
institutions and non-governmental organizations. A total of 41 responses were received,
including 15 from States: Azerbaijan, Burundi, Chile, Denmark, Georgia, Germany,
Luxemburg, Mexico, Nicaragua, Paraguay, Senegal, Slovenia, Spain, Swaziland and
Tunisia; 9 from national human rights institutions in the following countries: Bosnia and
Herzegovina, Denmark, Malawi, Namibia, the Netherlands, Nicaragua, Romania, Rwanda
and South Africa; 10 from the following non-governmental organizations: Amis des
Etrangers au Togo; Bien-Être des Albinos de Côte d’Ivoire; the Elgon Foundation for
Persons with Albinism (Uganda); the Uganda Albinos Association; the Albino Foundation
(Nigeria); the Chinese Organization for Albinism; ALBA – Asociación española de ayuda a
personas con albinismo (Spain); Genespoir (France); the Albinism Fellowship of Australia;
and NOAH Albinismus Selbsthilfegruppe (Germany); and 7 from OHCHR, treaty
monitoring bodies and special procedures: OHCHR in Occupied Palestinian Territory;
OHCHR Regional Office for Southern Africa; OHCHR/United Nations Organization
Stabilization Mission in the Democratic Republic of the Congo (MONUSCO);
1 See Human Rights Council resolution 23/13 on attacks and discrimination against persons with
albinism; Human Rights Council resolution 24/33 on technical cooperation for the prevention of
attacks against persons with albinism; and Human Rights Council resolution 26/10 on International
Albinism Awareness Day.
2 Report of the Office of the United Nations High Commissioner for Human Rights on Persons with
albinism, 12 September 2013 (A/HRC/24/57), (“the OHCHR report”).
3 Human Rights Council resolution 24/33, para. 1.
4 See A/C.3/69/L.35/Rev.1.
OHCHR/Opération des Nations Unies en Côte d’Ivoire (ONUCI); OHCHR/United Nations
Integrated Peace Building Office in the Central African Republic (BINUCA) (relating to
Burundi); the Subcommittee on Prevention of Torture and other Cruel, Inhuman or
Degrading Treatment or Punishment; and the Special Rapporteur on extrajudicial, summary
or arbitrary executions.
6. Building on the facts and findings contained in the OHCHR report, the present study
first provides an overview of the various obstacles faced by persons with albinism to the
full enjoyment of their human rights, and includes the type and severity of the human rights
violations involved. Second, it summarizes actions taken at the international level and by
OHCHR in response to the issue. The third and final part recommends further initiatives for
addressing some of the key problems identified in the first part.
7. On 24 September 2014, the Rapporteur of the Advisory Committee’s drafting group
participated in an expert meeting on albinism organized by OHCHR in collaboration with
the Organisation Internationale de la Francophonie. The meeting brought together experts
from international and regional human rights mechanisms and participants from civil
society. It was an opportunity to hear the testimonies of persons with albinism and to listen
to their proposals on the way forward at the domestic, regional and international levels. The
present study has benefited greatly from the expert meeting.
II. Albinism, special needs and human rights challenges
A. Albinism and special needs
8. Albinism is a rare, non-contagious, genetically inherited difference present at birth.
In almost all types of albinism, both parents must carry the gene for it to be passed on, even
if they do not have albinism themselves. The condition is found in both sexes regardless of
ethnicity and in all countries of the world. Albinism results in a lack of pigmentation
(melanin) in the hair, skin and eyes, causing vulnerability to the sun and bright light. As a
result, almost all people with albinism are visually impaired and are prone to developing
skin cancer. There is no cure for the absence of melanin that is central to albinism.5
9. While numbers vary, it is estimated that in North America and Europe 1 in every
17,000 to 20,000 people have some form of albinism. The condition is much more
prevalent in sub-Saharan Africa, with estimates of 1 in 1,400 people being affected in
Tanzania6 and prevalence as high as 1 in 1,000 reported for select populations in Zimbabwe
and for other specific ethnic groups in Southern Africa.7
10. Persons with albinism have special needs. An advocacy report of the International
Federation of the Red Cross and Red Crescent Societies (IFRC) identified those needs as
follows:
(a) Security;
5 The definition of albinism comes from A/HRC/24/57, para. 10.
6 Under the Same Sun, “Frequency of Albinism/Rates of Occurrence: North America, Europe, Africa
and Tanzania”; see also, Under the Same Sun, available from
http://www.underthesamesun.com/sites/default/files/Frequency%20of%20Albinism.pdf; and
“Children with Albinism & the Right to Health, summary report on Tanzania with implication for
other parts of sub-Saharan Africa” (2012), p. 2, available from
http://www.ohchr.org/Documents/Issues/Children/Study/RightHealth/UndertheSameSun.pdf.
7 World Health Organization, Epidemiologic data on albinism from a public survey in African
countries, 2006.
(b) Help with reintegration into society after displacement or time spent in
hiding;
(c) Health education on how to prevent skin cancer;
(d) Protective clothing;
(e) Optician services;
(f) Assistance in participating in mainstream primary and secondary education;
(g) Vocational training to maximize the chance of indoor work out of the sun.8
11. While the IFRC report focused on the Great Lakes region of east Africa, those
needs, or at least some of them, may be considered to reflect the collective experience of
persons with albinism.
B. Rights to life and security of person
12. With respect to security, grave concern has been expressed by the Human Rights
Council about “attacks against persons with albinism, including against women and
children, which are often committed with impunity.”9 Such attacks involve the violation of
fundamental human rights.
13. As mentioned by six special procedure mandate-holders, persons with albinism face
dehumanization because they “are regarded as ghosts and not human beings who can be
wiped off the global map … [they are] the target of many false and harmful myths in
several countries, especially in the African region.”10
14. The OHCHR report states that “in some communities, erroneous beliefs and myths,
heavily influenced by superstition, put the security and lives of persons with albinism at
constant risk. These beliefs and myths are centuries old and are present in cultural attitudes
and practices around the world.”11 The belief that the body parts of persons with albinism
possess magical powers that can be used to gain wealth and prosperity and/or to gain power
via winning elections are some of the reasons for the killing of, and attacks against, persons
with albinism.
15. Violence against this vulnerable group takes various forms, including the killing of,
and attacks against, persons with albinism with a view to using their body parts for ritual
purposes. Arising from the attacks and the use of body parts is the trade of organs linked to
trafficking in persons and the sale of children, infanticide and abandonment of children.12
16. It is reported that, as of October 2014, over 340 attacks against persons with
albinism, including 134 killings, have been recorded in 25 countries.13 Non-governmental
organizations working in the field note that the number of ongoing attacks is higher than
8 International Federation of Red Cross and Red Crescent Societies, “Through albino eyes: the plight of
albino people in Africa’s Great Lakes region and a Red Cross response” (2009), p. 17.
9 Human Rights Council resolution 24/33, preamble.
10 Press release by several special procedure mandate-holders , “Not ghosts, but human beings …
persons with albinism” (4 May 2013), available from
www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13294&LangID=E.
11 A/HRC/24/57, para. 15.
12 Ibid., para. 18 .
13 See Under The Same Sun, “Reported attacks of persons with albinism (PWA), Summary”, available
from www.underthesamesun.com/sites/default/files/Attacks%20of%20PWA%20-
%201%20page_0.pdf.
that reported, but that data-gathering is difficult owing to the secretive nature of witchcraft,
which serves as the context of most ritual attacks against persons with albinism.
17. On 15 May 2014, the former United Nations High Commissioner for Human Rights
issued a press statement in which she called for increased protection for people with
albinism after the murder of a 40-year-old woman with albinism in north-western Tanzania
three days earlier. On 27 May 2014, the Working Group on the Rights of Older Persons and
People with Disabilities in Africa also issued a press statement condemning that specific
killing.
18. Since then, seven further attacks have been documented in Tanzania, between
August 2014 and January 2015, including one murder, two cases of survivors with severe
limb mutilation and the disappearance of a 4-year-old girl. The killing of a 25-year-old
woman was reported in Malawi in November 2014 and another killing, of a 27-year old
man, was reported in Burundi in December 2014. The circumstances in which the attacks
took place reveal the severity of attacks against the group. The following are some
examples:
(a) On 5 August 2014, Pendo Sengerema, a 15-year-old girl, was brutally
attacked at her home in Kaliua District, in the Tabora Region of Tanzania. Three assailants
with machetes hacked off her right arm just below the elbow. According to reports, her
family could not scream for help as they were threatened with death by the attackers, who
later disappeared with Pendo’s arm;
(b) On 16 August 2014, two unidentified men entered the home of Munghu
Masaga, a 35-year-old woman with albinism and the mother of seven children, in Buhekela
village, in Igunga District, also in Tabora region of Tanzania. Before chopping off her left
arm and escaping, attackers killed Munghu’s husband as he tried to protect his wife. Two of
their children sustained minor injuries;
(c) On 12 November 2014, a 25-year old woman with albinism by the name of
Violet Kanyama was found dead in the garden of a school near her home in Gawani village,
Mulanje district, Malawi. Her body was recovered with both arms and legs missing.
19. These latest attacks underscore the urgent need for States to adopt specific measures
to protect and preserve the rights to life and security of person, and the right not to be
subjected to torture or ill-treatment. Persons with albinism must be provided with safe and
secure spaces where they are able to live dignified lives, free from the fear of being
attacked.14
20. The Tanzanian police response to the attacks in August 2014 has been reported as
adequate, with several arrests made, and a special task force has been set up by the Office
of the Attorney General to investigate and prosecute the cases. Those welcome responses
are ongoing and it is therefore premature to comment on their impact. Meanwhile, civil
society groups have made a clarion call to the Tanzanian Government to enlarge the scope
of investigation to unearth the black market in organs associated with the attacks and
prosecute clients of the trade. Civil society actors also urged the relevant authorities to
introduce effective regulation of the activities of traditional health practitioners. The
practitioners, who reportedly practise witchcraft and are revered by many for their
perceived supernatural powers and ability to carry out magic, have been mentioned as key
players.15
14 One of the recommendations of the Organisation Internationale de la Francophonie/OHCHR Expert
Meeting on Persons with Albinism, held in Geneva on 24 September 2014.
15 See Organisation Internationale de la Francophonie/Office of the High Commissioner for Human
C. Right to an adequate standard of living and other fundamental rights
21. The situation of persons with albinism who have gone into, or have remained in,
hiding in the wake of attacks against them, is worrisome. For instance, according to
information received by OHCHR, hundreds of children with albinism have been living in
appalling conditions in 13 centres for displaced children and adults with albinism in
Tanzania, after being abandoned by their families or fleeing their homes further to a spate
of killings and attacks against them. Some of the centres are administered by the
Government while others are owned by faith-based organizations.
22. Further, according to information received, the centres are overcrowded and the
health and hygiene conditions are very poor . In addition, owing to very limited human and
financial resources, teaching and learning materials are almost non-existent. Health-wise,
there have been worrisome reports of skin cancer at various stages, which is visible on
many of the children with albinism living in the centres, partly owing to the lack of
awareness amongst staff as well as a lack of basic health information on self-care for the
persons with albinism themselves. Sexual abuse has been reported in some of the centres.
23. In a press release of 15 May 2014, the former High Commissioner also expressed
concern about the situation of children with albinism living in the centres. She called on the
Tanzanian authorities to take urgent measures to assess and address the situation in the
centres, including allegations of sexual harassment and abuse, and the poor living
conditions. She added that staff working with people with albinism should be trained on
their special needs, in particular with regard to basic preventive measures to avoid skin
cancer. In August 2014, a United Nations mission visited two of the centres and expressed
concern that the centres reinforce segregation of persons with albinism and separate
children from their families.16 There is therefore an urgent need to look into long-term
solutions to reintegrate the children into their communities, avoiding over-reliance on
institutions as safe places for children17.
24. Another example is Burundi, where, after a spate of killings and attacks registered
from 2008 to 2012, persons with albinism were accommodated in police stations and
houses nearby to guarantee their safety. An assessment of displaced persons with albinism
in the Northern Province of Kayanza, in Musongati and in Gitega, recently conducted by
the OHCHR field presence, shows the precarious security situation of some of them and the
negative impact of the measure on the right to an adequate standard of living.
25. Those concerns were reiterated by the Human Rights Committee in its 2014
concluding observations, requesting Burundi to continue its efforts to protect persons with
albinism and to find lasting solutions to their situation.18
Rights, outcome report of the Expert Meeting on Persons with Albinism; Violence, Discrimination
and Way Forward, 24 September 2014 (see footnote 15), para. 21. 16The joint mission from OHCHR and the Resident Coordinator’s Office in Tanzania visited Buhangiya
Primary School in Shynyanga District, which houses 174 children with albinism and Mitindo Primary
School in Misungwi District, which houses 45 children with albinism. 17 The Committee on the Rights of the Child included a reference to those centres in the list of issues on
Tanzania adopted on 27 June 2014 (CRC/C/TZA/Q/3–5), also mentioned in para. 53 of the present
report. This is also a recommendation from the Expert Meeting: see outcome report of the Expert
Meeting on Persons with Albinism, 24 September 2014 (see footnote 15), para. 73.
18 CCPR/C/BDI/CO/2; see also para. 55 of the present report.
D. Discrimination against persons with albinism
26. Security concerns and associated displacement of persons with albinism are linked
to the overall issue of discrimination. The OHCHR report expressed “its grave concern at
the severity of the human rights violations committed against persons with albinism in
many countries, including the multiple and intersecting forms of discrimination they,
particularly children and women, face.”19
27. Those various forms of discrimination are evident from the “nasty, brutish and
short” lives of persons with albinism: if they survive infanticide at birth, they face a
constant threat of physical attacks. Should they survive those physical threats, they are
unlikely to be educated, owing to the absence of reasonable accommodation for their poor
eyesight. A lack of education leads to unemployment or employment outdoors in the sun,
where they are vulnerable to developing skin cancer. Skin cancer remains a life-threatening
condition for most persons with albinism under the age of 40.20
28. All forms of discrimination affecting persons with albinism are interrelated, and
there is an inextricable link between discrimination and poverty. “The right to education of
persons with albinism, for instance, is adversely affected by the vision impairment they
suffer from. A poor education, in turn, affects their right to an adequate standard of living,
consigning many persons with albinism to poverty.”21 As a result, the economic and social
rights of persons with albinism are disproportionately affected by various types of poverty.
E. Impunity
29. Discrimination encountered by persons with albinism also negatively impacts access
to justice.
30. There are little data available on the legal treatment of cases of violence against
persons with albinism.22 Where there is information, it is reported that persons with
albinism are discriminated against throughout the whole judicial process. It is reported that
law enforcement authorities and some members of the judiciary tend to share the same
superstitious beliefs entrenched in the communities, including and not limited to,
considering persons with albinism as subhuman beings. Procedural fairness including
informing the victim of attack about the trial process, preparing him or her for trial and
providing him or her with legal representation or access to the prosecutor are all reportedly
impaired by subsisting prejudices against the victim as a person with albinism. In addition,
erroneous beliefs about albinism, including inadequate knowledge about their condition, for
instance knowledge of the visual levels of persons with albinism, has also been reported to
negatively impact the weight ascribed to the testimony of victims of attack. Further,
corruption and shortcomings in the resources of the justice system fail to translate initial
police action into concrete results in the fight against impunity. Such factors effectively
create significant obstacles in access to justice for persons with albinism.
19 A/HRC/24/57, para. 84.
20 For example, one epidemiological study estimated that fewer than 10 per cent of persons with
albinism in Tanzania survive to age 30, and only 2 per cent were expected to reach age 40. See
Andres E. Cruz-Ingo et al., “Albinism in Africa: stigma, slaughter and awareness campaigns”,
Dermatologic Clinics, vol. 29, No. 1, pp. 7981 (2011) (citing J. Luande et al., “The Tanzanian human
albino skin”, Cancer, vol. 55, p. 1823 (1985)).
21 A/HRC/24/57, para. 71.
22 Ibid., para. 50.
31. The challenges persons with albinism face in having their cases brought to justice
are grounded in the vulnerability of the population. They include
the fear of further attacks, reprisals or further stigmatization; difficulties in finding
witnesses owing to the ostracism they face within their community and, frequently,
the involvement of family and community members in the attacks; the lack of
awareness of legal rights; the lack of financial resources; the inadequate capacity of
the judicial system to address such cases; the lack of legal aid and adequate legal
representation; the lack of knowledge of or confidence in the law enforcement and
justice systems.23
32. Without effective and affordable access to justice, persons with albinism are unable
to adequately claim their rights and contest the human rights violations which they are
subjected to.24 As a result, no type of redress is available to victims, even in the form of
medical and psychological support.25 To date, it is reported that most assistance to victims
in the form of medical and psychological support has been provided exclusively by non-
governmental organizations.
33. The link between poverty and witchcraft is also a matter of concern and has been
explained in the following terms:
As is the case with witchcraft accusations against women, the elderly and children,
muti26 murders of persons with albinism appear to follow patterns of poverty,
misfortune, tension and conflict in societies. Attacks may originate from tense social
relations, where no effective or social alternative exists to release or explain such
tension. Lack of access to basic resources, education and basic health services
correlate with such human rights abuses. These spiritual explanations act as a way of
justifying life’s misfortunes, hence, maintaining social order. It is, predominantly,
the most vulnerable and marginalized groups in society who are accused of
witchcraft, because they are either least able to defend themselves from attack and
are, therefore, easy targets. Furthermore, as they are considered of little value to
society, they consequently become a burden [sic] in times of hardship.27
34. States have an obligation to criminalize, investigate and prosecute perpetrators of
crimes affecting persons with albinism. That is even more critical given the heightened
vulnerability of persons with albinism. The strengthening of the legal response to killings
of, and attacks against, persons with albinism will also serve as a deterrent.
F. Women and children
35. The OHCHR report mentions that “women and children with albinism are
particularly vulnerable as they are exposed to intersecting and multiple forms of
discrimination. In addition, children are particularly targeted for ritual killings and women
with albinism are sometimes victims of sexual violence.”28 That is because there is the
23 Ibid., para. 53.
24 Ibid., para. 70.
25 Ibid., para. 55.
26 Muti is a word used in Southern Africa to refer to magic that enables people to gain power or wealth.
27 The Witchcraft and Human Rights Information Network, “Exploring the role of Nollywood in the
Muti murders of persons with Albinism” (16 August 2013).
28 A/HRC/24/57, para. 74.
belief in some communities that having sex with a person with albinism can cure
HIV/AIDS.29
36. Women who give birth to children with albinism are particularly exposed. They are
often rejected by their husbands, accused of adultery and blamed for giving birth to children
who are perceived as a curse, misfortune or a cause of shame for the family.30
37. In her opening remarks at a press conference during her mission to Nigeria in March
2014, the former United Nations High Commissioner for Human Rights alluded to the
specific discrimination faced by persons with albinism and the extra vulnerability faced by
children with the condition. She stated “One group at particular risk are the some 800,000
children among the 2 million people living with albinism in Nigeria. Many of them are not
in school because of visual impairment, discrimination from other children, and social
exclusion as a result of their skin colour.”
38. The 2014 annual report of the Special Representative of the Secretary-General on
Violence against Children identified children with albinism as particularly vulnerable. The
report explains that children with albinism are
at high risk of abandonment, stigmatization, and marginalization as a result of their
appearance, and due to disability factors associated with their condition, such as
impaired eyesight and sensitive skin (…). Social and structural discrimination
condemns these children to a position of extreme vulnerability. Children with
albinism are exposed to severe incidents of violence, mutilation and murder. At
times they become the target of witchcraft accusations, leading to the use of their
body parts for ritual purposes. Children who survive such attacks are left with
serious and long-lasting health and psychological consequences, and the
development of their full potential is compromised for life. Driven by fear and
superstition, incidences of violence are largely met with silence and indifference.
They are rarely reported or followed by investigation or prosecution. Overall, there
is a pervasive culture of impunity.31
G. Violence and discrimination against persons with albinism: a global
phenomenon?
39. While it has been reported that persons with albinism globally face discrimination
and stigma,32 information on cases of physical attacks against persons with albinism is
mainly available from countries in Africa. It is important to reiterate the point made in the
OHCHR report that any real or apparent focus on Africa—whether in the present report or
the issue generally— is explained by the fact that, to date, all reported cases of ritual attacks
have come from that region.
40. The manner in which discrimination faced by persons with albinism manifests itself,
and its severity, vary from region to region. In the western world, including North America,
Europe and Australia, discrimination often consists of name-calling, persistent teasing and
bullying of children with albinism.33 In those regions, the substance of discrimination is
29 This phenomenon has been exposed by various NGOs working in Burundi, Côte d’Ivoire, Kenya,
Namibia, Tanzania and Zimbabwe.
30 Outcome report of the Expert Meeting on Persons with Albinism; Violence, Discrimination and Way
Forward, 24 September 2014 (see footnote 15), para. 15.
31 A/69/264, paras. 34–37.
32 A/HRC/24/57, paras. 2 and 65.
33 See Under the Same Sun (UTSS), www.underthesamesun.com/; see also Asociación de Ayuda a
entrenched misconceptions and misunderstanding about albinism, notably perpetuated by
the media and popular culture, which consistently portray persons with albinism in a
negative light.34 Given the rarity of albinism in those regions (an estimated 1 in 17,000 to
20,000) the media and popular culture are major sources of information on the condition for
the majority. Therefore, unless specific albinism awareness-raising is conducted by support
groups and civil society, such discrimination is unlikely to be brought to light.
41. Persons with albinism face more severe forms of discrimination and violence in
those regions where the majority of the general population are relatively dark-skinned. The
degree of contrast in pigmentation between the majority and the person with albinism in a
community tends to correlate positively with the severity and intensity of discrimination
faced by persons with albinism. In other words, a greater degree of contrast in pigmentation
often gives rise to a greater degree of discrimination. That appears to be the case in some
sub-Saharan African countries where albinism is shrouded in myth and dangerous and
erroneous beliefs.
42. Little information is available from other regions such as Asia, South America and
the Pacific etc. However, some reports indicate that in China and other Asian countries,
children with albinism face abandonment and rejection by their families. A recent
epidemiological study of persons with albinism from a specific tribe in Pakistan explains
the multi-layered human rights problems faced by persons with albinism, including lack of
understanding of albinism, social rejection, medical and psychological problems, as well as
confinement to poverty.35 Reliable testimonies received from Mumbai, India, also indicate
that persons with albinism tend to be viewed as cursed on account of their appearance. That
perceived curse is considered contagious by some, such that persons with albinism are
effectively ostracized and isolated from and by mainstream society. Such isolation has been
reported to occur even when persons with albinism are moved into special schools such as
schools for the blind owing to their visual impairment. Such treatment even within the
community of persons with disabilities shows the pervasiveness of discrimination against
persons with albinism.
43. Given the fact that evidence such as the above has only come to the fore in the last
year, the absence of information on other regions should not be interpreted to mean that
there is no problem of discrimination, stigmatization and violence in those regions. Rather,
there should be a general presumption that there are human rights issues facing persons
with albinism in each region. That presumption can be rebutted by targeted studies in the
near future. Lack of sufficient knowledge remains a significant barrier to tackling
discrimination, stigma and violence.
III. Responses: successes and subsisting challenges
A. Advocacy
44. The documented reports of ritual killings of, and attacks against, persons with
albinism, and the many more undocumented acts of violence and discrimination they face,
Personas con Albinismo (ALBA), Spain, see www.albinismo.es.
34 In popular culture, particularly in literature and in film, persons with albinism are portrayed as
villains, demons, ghosts, freaks of nature, mystical anomalies or village idiots.
35 See Azam Jah Samdani and Bahram Khan Khoso, “A unique albino village of Bhatti Tribe in rural
Sindh, Pakistan, with oculocutaneous albinism manifestations: an epidemiological study, Iranian
Journal of Dermatology, (Iranian Society of Dermatology, 2009), pp. 42–46. See also “Feature:
Nepal’s albinos caught between reality and myth”, (Shanghai Daily.com, 9 October 2014).
undoubtedly call for a more active promotion of, and advocacy for, the rights of persons
with albinism. Without strong advocacy it will be difficult to achieve concrete results at the
international and regional levels.
45. One example of such advocacy is the initiatives recently taken by OHCHR to raise
awareness and promote the protection of the rights of persons with albinism, thus
increasing the visibility of violations against the group, which until then had received little
attention from the international community. The High Commissioner’s voice, through press
statements; side-events on the margins of Human Rights Council sessions; expert meetings
such as that mentioned in paragraph 7 of the present report; and online public information
campaigns; are all tools that can be used to increase understanding and raise awareness of
albinism, all of which OHCHR has been successfully using with the aim of achieving a
consensus among States on the importance of promoting and protecting the rights of
persons with albinism and combating impunity for attacks against them.
46. Another advocacy tool that can be used to raise awareness of the human rights
situation of persons with albinism is through engaging artists in the endeavour, as they can
reach out to a greater number of people through their voices and work. In that regard, it is
noteworthy that, on 5 December 2013, Salif Keita, musician and advocate for the rights of
persons with albinism, performed at the Palais des Nations in Geneva.
47. In addition to advocacy at the international level, it is equally important to engage in
advocacy at the regional level. Here the role of civil society organizations becomes very
important and their engagement with human rights mechanisms at regional level needs to
be enhanced with a view to stimulating regional responses to key human rights concerns.
Representatives of civil society organizations conducting advocacy on behalf of persons
with albinism in African countries for instance, can be supported to participate in platforms
such as the Non-govermental organization (NGO) Forum in Banjul or in discussions on
cooperation with the African Union organs, as was done by OHCHR in 2013.
48. At the national level, there are only very few instances of such advocacy that can be
referred to. For instance, the Human Rights Component of the United Nations Operation in
Côte d’Ivoire (ONUCI) has strengthened the operational and institutional capacities of one
of the albinism groups in the country, Bien-Etre des Albinos de Côte d’Ivoire (BEDACI),
through a quick impact project, and has conducted training on documentation techniques of
human rights violations.36 The Human Rights Component of the United Nations Office in
Burundi (BNUB) has for its part been monitoring the situation of people with albinism in
the country. Human rights advisers can also be another good option for advocacy as they
can be instrumental in promoting a more active role of key stakeholders in the protection of
persons with albinism, including the United Nations Country Team, the national human
rights institution and the relevant authorities.
B. Assistance to victims
49. The United Nations Voluntary Fund for Victims of Torture, managed by OHCHR, is
a concrete way to care for the survivors of attacks and their family members. It provides
direct assistance to victims of torture and their family members through grants awarded to
non-governmental channels of assistance, including NGOs, rehabilitation centres,
associations of victims and family members. In 2014, the Fund awarded a grant, through its
36 See ONUCI replies to the Advisory Committee questionnaire, available from
www.ohchr.org/EN/HRBodies/HRC/AdvisoryCommittee/Pages/AttacksAgainstPersonsWithAlbinis
m.aspx.
intersessional emergency procedure, to the non-governmental organization Under The
Same Sun in Tanzania, for the provision of medical rehabilitation (prosthetic work) and
psychological assistance to several identified victims, both men and women, mutilated
during attacks. The financial support to that victim-focused project has been renewed by the
Fund for 2015 so as to extend the specialized assistance provided by the project to an
additional number of victims and their families.
C. International human rights mechanisms
50. Various human rights mechanisms, notably the Human Rights Council, including
the universal periodic review and treaty monitoring bodies have addressed the situation of
persons with albinism. Some examples of the recommendations made in 2014 are listed
below.
51. In April 2014, during the review of Côte d’Ivoire under the universal periodic
review (UPR), Spain expressed concern regarding discrimination against persons with
albinism and made the following recommendation which enjoyed the support of the
country: “To take concrete measures to protect the rights of people with albinism, in
accordance with the recommendations made by the Office of the High Commissioner, and
raise awareness among society about their situation.”37
52. Also in April 2014, during the UPR of the Democratic Republic of the Congo,
Guatemala shared the concern of the Committee on Economic, Social and Cultural Rights38
about the killing of persons with albinism and the use of their organs for witchcraft
ceremonies. The following recommendation, which enjoyed the support of the country, was
made: “To combat all forms of discrimination against persons with albinism”.39
53. In June 2014, the Committee on the Rights of the Child, in its list of issues for
Tanzania, requested the State Party to:
indicate whether a comprehensive strategy has been put in place to stop the gross
violations of the right to life, survival and development of children with albinism in
the State party. In particular, please provide precise and detailed information on: (a)
The educational and awareness–raising measures undertaken and currently being
conducted by the State party to overcome traditional beliefs causing stigma and
discrimination against children with albinism leading to killings and a wide range of
violence against them; (b) The measures adopted to prevent, investigate and punish
crimes against children with albinism, including the use of their body parts for
witchcraft and to provide redress to victims; (c) The measures taken to improve the
living and safety conditions in the centres where these children are placed, to ensure
that they are not subject to degrading treatment or abuse in these centres, to
adequately train staff and hold them accountable for any professional misconduct,
and to ensure regular supervision and control of these centres; (d) Any pilot
initiative aimed at preventing the placement of these children and/ or to encourage
the reunification of children with albinism with their families, when possible.40
54. In its concluding observations on the periodic report of Swaziland of July 2014, the
Committee on the Elimination of Discrimination against Women expressed concern
37 A/HRC/27/6, recommendation 127.103.
38 E/C.12/COD/CO/4.
39 A/HRC/27/5, recommendation 134.47.
40 CRC/C/TZA/Q/3-5, para. 8.
at the gruesome murders of women and girls with albinism, whose body parts are
harvested for rituals. The Committee is particularly concerned at reports that, in the
past, perpetrators of such murders were prosecuted for less-serious crimes, such as
causing grievous bodily harm, and therefore received lenient sentences upon
conviction. The Committee recommends that the State party urgently establish a
national register of persons with albinism and provide protection to women and girls
with albinism. The State party should ensure that all complaints relating to violence
against women and girls with albinism are effectively investigated and perpetrators
prosecuted and punished with appropriate sanctions upon conviction.41
55. In October 2014, in its concluding observations on the periodic report of Burundi,
the Human Rights Committee requested the State Party to continue its efforts to protect
persons with albinism against any form of discrimination, including physical attacks, and to
find sustainable solutions guaranteeing their access to health care, social services,
employment and education.42
56. The Human Rights Council, in June 2014, adopted resolution 26/10 without a vote,
recommending that the General Assembly proclaim 13 June as International Albinism
Awareness Day. The date is symbolic, as the first global resolution on attacks and
discrimination against persons with albinism was adopted by the Human Rights Council on
that date in 2013. The initiative provides a platform through which stakeholders can raise
public awareness on this pressing human rights issue. The resolution recognizes the
importance of increasing awareness and understanding of albinism in the fight against
global discrimination against, and stigmatization of, persons with albinism. The day was
called for by some NGOs serving persons with albinism, particularly those based in
countries were there have been records of attacks. It has also been welcomed by an
overwhelming majority of a cross-regional listing of NGOs serving persons with albinism
worldwide. Following the recommendation made by the Council, on 18 November 2014,
the General Assembly proclaimed 13 June as International Albinism Awareness Day.
D. Regional human rights mechanisms
57. As a very significant step at the African regional level, on 5 November 2013, the
African Commission of Human and People’s Rights adopted resolution 263 on the
prevention of attacks and discrimination against persons with albinism. Among other
things, the resolution requires member States to include in their reports to the African
Commission information on the situation of persons with albinism, including good
practices in protecting and promoting their rights.
58. Also in November 2013, at its twenty-second ordinary session held in Addis Ababa,
the African Committee on the Rights and Welfare of the Child considered the issue of
albinism and adopted a Declaration on Ending Discrimination and Violence against Girls in
Africa, in which the situation of children with albinism was addressed.
E. Challenges
59. Despite the above strides, there remain a number of challenges to a more active
engagement with human rights mechanisms. They are detailed below, amongst other
challenges to ensuring an adequate response to the issue:
41 CEDAW/C/SWZ/CO/1-2, paras. 22–23.
42 CCPR/C/BDI/CO/2.
(a) Limited knowledge of the issue and its impact on the enjoyment of human
rights by persons with albinism;
(b) Limited knowledge and capacity of associations of persons with albinism
around the world to engage with human rights mechanisms;
(c) Little information, scarce data and incomplete reports on cases of
discrimination on specific grounds;
(d) Scarcity of reliable data on cases of killings of and attacks43 against persons
with albinism in countries other than Burundi, Côte d’Ivoire or Tanzania, where there is a
higher prevalence of albinism, but also a more active and better skilled civil society. The
lack of information makes it difficult for potentially relevant special procedures mandate-
holders to give attention to the issue within their respective mandates, including the Special
Rapporteurs on torture and other cruel, inhuman or degrading treatment or punishment, on
racism and related intolerance, education, disability, health, violence against women and
violence against children. Similarly, the secrecy surrounding witchcraft and the
underground nature of the market associated with the trafficking of persons and organs
make it difficult to find evidence relevant to the mandates of the Special Rapporteur on the
sale of children and the Special Rapporteur on trafficking in persons;
(e) Further, the scope of certain special procedures mandates prevents the
mandate-holders from addressing the issue. For example, persons with albinism do not fall
under the internationally accepted definition of minorities, which is limited to national,
ethnic, religious or linguistic minorities,44 and do not fall therefore within the scope of the
mandate of the Special Rapporteur on minority issues. While the definition of “minority” is
currently under review, it is unclear at this point whether the new definition will
accommodate persons with albinism;
(f) Human rights challenges associated with albinism are multi-layered and are
not currently being addressed in a comprehensive and sustainable manner by any human
rights mechanism. In addition to the fact that they do not fall within the scope of the current
definition of minorities, persons with albinism often suffer from poor eyesight and are
prone to developing skin cancer, but cannot or would not want to be classified as persons
with disabilities, as that would mean adding another layer of labelling and discrimination to
which they may be subjected. They are attacked and tortured, and their body parts and
organs are trafficked and sold owing to the myths and misconceptions surrounding
albinism. Yet the protection afforded to persons with albinism by international human
rights treaties does not cater for their special needs or the complexities they face, while
existing special procedures can only partly address the situation of persons with albinism
from a particular and limited angle to the extent that the scope of their mandates allows.
IV. Findings and recommendations
60. Persons with albinism have special needs. In addition to issues pertaining to the
rights to life and security of person, it is necessary to address their special needs in terms of
education due to their poor eyesight as well as their special health needs, particularly in the
area of skin cancer prevention. The situation of human rights of persons with albinism
should therefore be addressed in a holistic manner.
43 It should be noted that ritual killings and attacks remain undocumented and unreported, owing to the
code of silence surrounding such crimes and the vulnerability of the targeted population.
44 See United Nations Declaration on the Rights of Persons Belonging to National or Ethnic, Religious
and Linguistic Minorities, adopted by General Assembly resolution 47/135 of 18 December 1992.
The severity of the violations of the human rights of persons with albinism and the
particular vulnerability of that segment of the population requires States not only to take a
more active role to protect them, but also to take effective measures to eradicate poverty
and improve enjoyment by persons with albinism of all their rights.
61. There is increased engagement of international and regional mechanisms with the
issue of persons with albinism. Efforts however continue to be fragmented and only
partially address the complexity of the human rights challenges that persons with albinism
face. A more sustainable response, to bridge protection gaps and to ensure accountability
for human rights violations committed against persons with albinism, is required.
A. States
62. States are the prime guardians of the human rights of all persons within their
jurisdictions. States should have protection measures against practices such as attacks
against persons with albinism and should comply with their international obligations
concerning human rights, which are enshrined in both local laws and international human
rights legal instruments. With regard to the latter, special mention should be made of the
Convention on the Rights of the Child (see in particular articles 19 to 23), the Convention
against Torture, the African Charter on the Rights and Welfare of the Child, the
International Covenant on Civil and Political Rights and the International Covenant on
Economic, Social and Cultural Rights. The existing body of international human rights law
in terms of general human rights, standards on non-discrimination, equality and human
dignity require effective implementation so as to protect and preserve the rights to life and
to security of persons with albinism, as well as their right not to be subjected to
discrimination, torture and ill-treatment.45
63. Clear laws criminalizing and punishing acts of violence against persons with
albinism should be enacted. States need to clarify ambiguities where they exist in laws
relating to witchcraft and traditional health practice, including through the effective
regulation of the licenses of traditional healers and witchdoctor and a clear ban on the use
of harmful practices. Attacks against persons with albinism should also be considered as an
aggravated form of the crime, incurring a more severe punishment so that additional
deterrence may be achieved.46
64. It should be stressed that simply promulgating laws is not enough to prevent
violence. They should be implemented. Current laws against assault and murder tend to
provide persons with albinism with minimum protection of their rights to life and security
of person. Without effective implementation of those laws, States may become complicit in
such attacks by enabling a reign of impunity and perpetuating fear of attack in the lives of
persons with albinism. Hence, laws should be accompanied by concrete measures that
would facilitate their implementation, such as advocacy and the training of law enforcement
personnel and judicial authorities.
65. In order to respond to violence and discrimination against persons with albinism and
address their root causes, a multipronged and holistic approach is necessary, involving
protection and accountability measures in addition to broad public education campaigns.47
45 Outcome report of the Expert Meeting on Persons with Albinism; Violence, Discrimination and Way
Forward, 24 September 2014, para. 54.
46 Ibid., para. 70.
47 Outcome report of the Expert Meeting on Persons with Albinism; Violence, Discrimination and Way
Forward, 24 September 2014 (see footnote 15), para. 52.
Accountability measures should include successful prosecution and the guarantee of redress
in the form of compensation and rehabilitation.
66. States should fight impunity and ensure that cases of violence and attacks are
prosecuted successfully. Publicizing the verdicts of prosecutions will serve as deterrence
and, in effect, protect persons with albinism while granting them legal redress and justice
for the attacks. Ensuring registration of birth is also an important measure in the fight
against impunity, as it will remove the invisibility of children with albinism. It is equally
indispensable to evaluate the needs of persons with albinism and plan for the basic social
services to which they are entitled.48
67. The protective role of the family should be supported. Parents and caregivers, as
well as members of the extended family, play a central role in the protection of children
with albinism. They need to be sensitized and engaged. There is also a need to empower
children to prevent and address incidents of violence against them.49
68. Active public education and awareness-raising campaigns must be launched and
sustained. Given the powerful potential of such campaigns for dispelling superstition and
misinformation about albinism, they remain indispensable tools for curbing violations of
the human rights of persons with albinism. They should aim at combating prejudice,
superstition, misconception and stigma, with a view to diminishing the multiple and
intersecting forms of discrimination affecting persons with albinism. States bear the
ultimate responsibility for such attitudes and practices. A gradual approach may be adopted,
by which States would first target specific key groups such as law enforcement officers,
members of the judiciary, educators, social workers, medical service providers, and the
families and communities of persons with albinism. Further, it is important that States
include in their educational curricula, in a standardized manner, courses to instruct people
on the rights of persons with albinism.50
69. In raising awareness of the problems through the mass media, both traditional and
social media will be crucial in highlighting the issues faced by persons with albinism,
including marginalization, stigmatization and discrimination, and could also contribute
positively to protecting their rights by directing public opinion to the core of the problem,
sensitizing the population and collectively searching for a solution to help protect persons
with albinism. Television campaigns to demystify perceptions about persons with albinism
and promote positive stories about them are one of the tools that could be used.
70. Greater attention will need to be given to supporting community level public
campaigns through a wider use of community radio. When planning and implementing
community level responses, there is a need to take into consideration the prominent
community role played by traditional health practitioners involved in witchcraft.51
71. Resources, both financial and otherwise, are important for the success of any effort
to improve the lives of persons with albinism. Taking into consideration that persons with
albinism are disproportionately affected by poverty, owing to the discrimination and
marginalization they face, there is a need for resources to develop activities designed to
decrease and eliminate prejudice and create an environment conducive to respect for their
rights and dignity.
72. There is a need for a comprehensive strategy to guarantee the protection of persons
with albinism, notably in those countries where attacks have been reported. Such a strategy
48 Ibid., para. 63.
49 Ibid., paras. 66–67.
50 Ibid., para. 57.
51 Ibid., para. 60.
should be developed and implemented in coordination with, and with the support of, State
authorities, various sectors of society, key stakeholders and civil society, as well as persons
with albinism. Key non-governmental organizations such as Under The Same Sun and the
World Albinism Alliance are important actors in that endeavour.
73. The commitment of all stakeholders to combat violence and discrimination against
persons with albinism is critical. It is important to involve religious leaders who are well
respected and influential in their communities and are in a position to provide followers
with guidance on the issue of respect for the human rights and dignity of persons with
albinism.52
B. International community
74. International and regional mechanisms should continue to give the necessary
attention to the issue. Some of its facets can be integrated across existing human rights
mechanisms, but credible data on cases of attacks and discrimination in several countries
are few and far between or not entirely reliable.53 Action should be taken to gather such
information in order to put in place effective preventive and remedial action. Gathering
information should be an independent process and ought not to be expected of existing
special procedures mandate holders, as it is beyond their current scope and capacity.
75. Therefore it is necessary to consider setting up a specific dedicated mechanism to
work on ending violence against persons with albinism and the structural and multi-layered
discrimination they face. A large number of the answers to the questionnaire of the
Advisory Committee called for the establishment of such a mechanism. A call for a specific
and dedicated special procedure was also made by the participants at the expert meeting.
76. The special procedure would initiate and foster a holistic approach to the issue.
Further, the mandate-holder would have better access to information, improved
understanding of albinism both regionally and globally, and could initiate as well as follow
up on concrete measures taken on the ground, through regular field visits and cooperation
with authorities, civil society and other key stakeholders.
77. In conclusion, a dedicated special procedure mandate would be a first step towards
ensuring an effective, comprehensive and more sustainable response to the human rights
violations faced by persons with albinism.
52 Ibid., para. 58.
53 See Under The Same Sun (UTSS), “Reported attacks of persons with albinism” (PWA) — Summary,
available from www.underthesamesun.com/sites/default/files/Attacks%20of%20PWA%20-
%201%20page_0.pdf.